dunia duara (the world is round)

Article about African fashion in 'Udvikling' (Danish Foreign Ministry's Magazine)

SUPER HAPPY. My article (in Danish) has taken the front page on the Danish Foreign Ministry's Magasinet Udvikling.

Read it here, or download it here (page 8-12).

Thanks a million to Helen Jennings from ARISE magazine, Nathan Chiume and Chichia London. Doreen Mashika - listed in the fact box together with MaXhosa by Laduma, Babatunde Styles andOzwald Boateng. 

My PERSONAL main message is that AFRICA is alive and kicking. Go out there and buy some African design!

More African fashion photos here.

Spoek Mathambo in Copenhagen

Copenhagen friends, you know Spoek Mathambo is performing in Copenhagen on May 10....!

NOT to be missed if you wanna explore some of the most innovative and crazy music coming out of Africa RIGHT NOW. Listen to one of my favorites here:

 

 

AND buy tickets there.

lots of people smile (back)

 

 

Are the Danes too expensive with our smiles? I tend to believe so. It makes a huge difference being met by a smiling person. It changes everything.

 

#BAD2012 #ThePowerofWe. My Personal Experience from #Tanzania

I have lived in Tanzania for longer periods of time, I have traveled to some of the most remote corners, and I have worked with a great variety of extraordinary Tanzanians. I have worked on a contract for an international NGO, and I have freelanced. One of the things which has offered me the most interesting personal challenge is the Tanzanian concept - and the variations of it - 'tupo pamoja'.  Not just in terms of language and actions, but also visually. In English 'tupo pamoja' translates literally into 'we are here together' but there's a whole lot more to it.

When you do the shopping together you may remember both the green and the yellow bananas.

'Beating' the ugali. Easier when someone helps.

In Kiswahili moja means one, umoja means unity, and pamoja means together. Often a fact explaining its own obviousness - but in most cases there is much more to be read between the lines.

A more widely known variation is the South African ubuntu, here explained by Desmond Tutu and Nelson Mandela.

Some years ago I met with a Tanzanian friend who had invited me to meet him in another European city than my own. Upon meeting I insisted on taking out money from the ATM. He just smiled: 'What is it with you Europeans? You think we Africans have no money? I invited you, relax!'

I kind of knew. Nevertheless, I had to reassure myself and him that I could take care of myself. That I didn't depend.

I stood there amongst what seemed to be over 45,000 Tanzanians at the Leka Dutigite concert in Kigoma in July 2012. My legs trembling. People were extatic and excited. I felt totally overwhelmed by the power of the crowd.

Last year in August I went to Kigoma in north-western Tanzania. 'Tupo pamoja' a woman greeted me as I jumped down onto the shore of Lake Tanganyika from the boat that had taken us the seven hours up the coast to the Burundian border from the town of Kigoma.

We are here together'.

An obvious fact, yes.

But between the lines I realised it was also an affirmation of the fact that what is here is ours to share, and if I do not flex myself along with that I will break the frames of what we have together. And it won't work for any of us.

Generally when I have traveled to villages in rural Tanzania and stayed privately in stead of in guest houses I had to be much better at receiving than giving.

My Danish background made me calculate how I could pay back hospitality - and make it even. Again, the challenge is to receive and know for sure there will be a time when I am expected to return a gesture to the community.

I didn't go to Kagunga Village on Lake Tanganyika alone. In fact, during the night I had been sleeping on that boat among a large group of men for whom this was the only way to reach their village.

I was a guest and dependent on the two men I travelled with. One, a local opposition politican from Kagunga Village who fed enough material for conversations to last for most of the 7-hour long ride.

The men did express concerns. Would I be able travel like this? I told them if they could, so could I. But to be honest I had no idea if I could. One question was the safety on a lake, sailing at night, another the fact that I had little private space for the next 48 hours, on the boat and in the village.

Julius Kambarage Nyerere, Tanzania's first president, has been quoted several times on this topic, once in the New York Times Magazine (27 March 1960): 'The African is not 'Communistic' in his thinking; he is -- if I may coin an expression -- 'communitary'.

It took me years to realise that there is no other way for me than to find my own way of enjoying this collectiveness. I learnt that contribution and participation aren't always about giving but also about the ability to humbly receive. And to accept that sometimes it is actually okay to depend on others.

If not - I would in fact be alone. To be alone was absolutely fine when I worked on a contract with an international NGO which provided my house, insurance, car and a space to complain when I faced problems. When I decided to go freelancing last year without a contract from an international NGO and the formal back-up I had to rethink it all.

'People's Power'. The power of being many enough agreeing on the same. From an opposition rally in Karatu in September 2012.

To me the concept of the Tanzanian tupo pamoja is a social contract which includes a balance of recognition, respect, responsibility, obligation, ownership and participation.

It does in fact contain all the right buzz words, many of the words frequently used by the international NGO I used to work for, and which it would apply in its partnership agreements with Tanzanian counterparts.

I have however experienced several collisions within such formal partnerships. Often it is too much about what every one has to add in stead of what the common value could be when working together.

Personally, I cannot say I have sorted out the tupo pamoja. It does still collide with how I was brought up in Denmark which then, and somewhat still is, was defined by the social-democratic idea that we are not just equal, we are also entitled to the same. It taught my generation that our government will look after us, and that we do not have to depend on each other.

It also means that I can walk through Copenhagen on my own, greeting no one and never being greeted by any. Danes may even reconsider offering an invitation out of fear of being rejected whether those invitations are adding new friends on Facebook or for a party. What if that one says no...?

I am not promoting Tanzanian culture as a perfect example. Tanzania is as imperfect as many other cultures (read here) and tupo pamoja is frequently used as an empty, general phrase.

It has however challenged my insight and added value in regards of self-confidence and relationships. As an individual you simply feel stronger when you try to make the power of we work.

More photos here:

 

You can never start too early when it comes to dressing up in African #kitenge #Kigoma style: #Icelandic niece, Apríl.